Do not praise your own faith exclusively so that you disbelieve all the rest. If you do this you will miss much good. Nay, you will miss the whole truth of the matter. God, the Omniscient and the Omnipresent, cannot be confined to any one creed, for He says in the Quran, wheresoever ye turn, there is the face of Allah. Everybody praises what he knows. His God is his own creature, and in praising it, he praises himself. Which he would not do if he were just, for his dislike is based on ignorance.

I was wedded to all the stars of the sky.There was not a single star left, and I married every one of them with great spiritual pleasure. Then I married the moon.

How can the heart travel to God, when it is chained by its own desires?

If men knew themselves, they would know God; and if they really knew God, they would be satisfied with Him and would think of Him alone.

When the mysterious unity between the soul and the Divine becomes clear, you will realize that you are none other than God. You will see all your actions as His actions; all your features as His features; all your breaths as His breath.

Whoever builds his faith exclusively on demonstrative proofs and deductive arguments, builds a faith on which it is impossible to rely. For he is affected by the negativities of constant objections. Certainty (al-yaqin) does not derive from the evidences of the mind but pours out from the depths of the heart.

I shall answer your question, O noble friend and intimate companion,

concerning the Journey to the Lord of Power may He be exalted and

the arrival in His presence and the return, through Him, from Him

to His Creation, without separation.

Beware of confining yourself to a particular belief and denying all else, for much good would elude you - indeed, the knowledge of reality would elude you. Be in yourself a matter for all forms of belief, for God is too vast and tremendous to be restricted to one belief rather than another.

When you know yourself, your 'I'ness vanishes and you know that you and Allah are one and the same.

I am no one in existence but myself.

Such knowledge can only be had by actual experience, nor can the reason of man define it, or arrive at any cognizance of it by deduction, just as one cannot, without experience, know the taste of honey, the bitterness of patience, the bliss of sexual union, love, passion, or desire.

O lover – whosoever you are – know that the veils between you and your beloved – whosoever he might be – are nothing save your halt with things, not the things themselves; as said by the one who hasn’t tasted the flavour of realties. You have halted with things because of the shortcoming of your perception; that is, lack of penetration, expressed as the veil; and the veil is nonexistence and nonexistence is nothingness. Thus there is no veil, If the veils were true, then who got veiled from you, you should also have been in veil from him.

When my Beloved appears, With what eye do I see Him? With His eye, not with mine, For none sees Him except Himself.

It is none other than He who progresses or journeys as you. There is nothing to be known but He; and since He is Being itself, He is therefore also the journeyer. There is no knower but He; so who are you? Know your true Reality. He is the essential self of all. But He conceals it by [the appearance of] otherness, which is "you."

If you hold to multiplicity, you are with the world; and if you hold to the Unity, you are with the Truth .... Our names are but names for God; at the same time our individual selves are His shadow. He is at once our identity and not our identity ... Contemplate!

From my insufficiency to my perfection, and from my deviation to my equilibrium
From my sublimity to my beauty, and from my splendor to my majesty
From my scattering to my gathering, and from my rejection to my communion
From my baseness to my preciousness, and from my stones to my pearls
From my rising to my setting, and from my days to my nights
From my luminosity to my darkness, and from my guidance to my straying
From my perigee to my apogee, and from the base of my lance to its tip
From my waxing to my waning, and from the void of my moon to its crescent
From my pursuit to my flight, and from my steed to my gazelle
From my breeze to my boughs, and from my boughs to my shade
From my shade to my delight, and from my delight to my torment
From my torment to my likeness, and from my likeness to my impossibility
From my impossibility to my validity, and from my validity to my deficiency.
I am no one in existence but myself

God sleeps in the rock, dreams in the plant, stirs in the animal, and awakens in man.

I am in love with no other than myself, and my very separation is my union... I am my beloved and my lover; I am my knight and my maiden.

Your first duty is to search for the knowledge which establishes your ablution and prayer, your fasting and reverence.
You are not obliged to seek out more than this.
This is the first door of the journey;
then [b] work;
then [c] moral heedfulness;
then [d] asceticism;
then [e] trust.
And in the first states of trust, four miracles befall you. These are the signs and evidence of your attainment of the first degree of trust.
These signs are :
crossing the earth,
walking on water,
traversing the air,
and being fed by the universe.
And that is the reality within the door.
After that, stations and states and miracles and revelations come to you continuously until death.”

All that is left
to us by tradition
is mere words.

It is up to us
to find out what they mean.

Wonder,A garden among the flames!

As for the theorists and thinkers, and the scholastic theologians, with their talk about the soul and its properties, none of them have grasped the Reality; such speculation can never grasp it. He who seeks to know the Reality through theoretical speculation is flogging a dead horse; ... for he who seeks to know It by any means other than the one proper to It, will never grasp It.

None but God is loved in the existent things. It is He who is manifest within every beloved to the eye of every lover – and there is nothing in the existent realm that is not a lover

It is He who is revealed in every face, sought in every sign, gazed upon by every eye, worshipped in every object of worship, and pursued in the unseen and the visible. Not a single one of His creatures can fail to find Him in its primordial and original nature.

If you find it complicated to answer someone’s question, do not answer it, for his container is already full and does not have room for the answer

Inasmuch as God’s Essence is Independent of the words, the cosmos is not He, but inasmuch as God freely assumes relationships with the words through attributes such as creativity and generosity the cosmos manifests the He. If we examine anything in the universe, God is independent of that thing and infinitely exalted beyond it. He is “incomparable” tanzíh with each thing and all things. But at the same time each thing displays one or more of God’s attributes, and in this respect the thing must be said to be “similar” tashbíh in someway to God