Two great appetites of the soul – the urge to independence and self-determination and the urge to self-transcendence – were fused with, and interpreted in the light of, a third – the urge to worship.
Source: The Doors of Perception - 1954
Two great appetites of the soul – the urge to independence and self-determination and the urge to self-transcendence – were fused with, and interpreted in the light of, a third – the urge to worship.
Source: The Doors of Perception - 1954
From the records of religion and the surviving menuments of poetry and the plastic arts it is very plain that, at most times and in most places, men have attached more importance to the inscape than to objective existents, have felt that what they saw with their eyes shut possessed a spiritually higher significance than what they saw with their eyes open. The reason? Familiarity breeds indifference. We have seen too much pure, bright color at Woolworth’s to find it intrinsically transporting. And here we may note that, by its amazing capacity to give us too much of the best things, modern technology has tended to devaluate the traditional vision-inducing materials.
Source: The Doors of Perception - 1954
In a world where education is predominantly verbal, highly educated people find it all but impossible to pay serious attention to anything but words and notions. There is always money for, there are always doctrines in, the learned foolery of research into what, for scholars, is the all-important problem: Who influenced whom to say what when? Even in this age of technology the verbal humanities are honoured. The non-verbal humanities, the arts of being directly aware of the given facts of our existence, are almost completely ignored.
Source: The Doors of Perception - 1954
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